At The Master's
TRANSLATED FROM THE URDU
REV. ARTHUR AND MRS.
FLEMING H. REVELL
This little book was published in Urdu in India, where also an
English translation was issued.
In the preparation of this translation we have been fortunate in
having the co-operation of the Sadhu himself, and in concert with him certain alterations have been made with a
view to remove obscurities and give added point and clearness wherever possible. While striving to provide a
careful translation, a certain freedom of expression has been made use of wherever necessary, at the same time care
has been taken to preserve the true spirit and meaning of the original.
To those who, like
ourselves, have had the good fortune to see the Sadhu at his work in India, the whole atmosphere of the book is
familiar. In true Oriental fashion one has seen him seated on the ground in the midst of a large number of eager
inquirers of both sexes and all classes. His bearing on such occasions one can never forget. His simplicity and
plain common sense often lay open the very heart of a spiritual problem, and his quiet humour raises an occasional
ripple of amusement, which again subsides into a feeling of reverence as the deeper significance of his answers
makes itself felt.
The man himself, in
his own gracious and dignified personality, makes an indelible impression on the mind. He becomes more than a
charming memory; he remains as a compelling force in the lives of many who have sat with him at the Master's
This little book
goes out as an emanation from a mind chastened and refined by experience and prayerful meditation, and chosen by
the Lord of love and mercy to make Him known in life as well as in word.
Rebecca J. Parker
The words of Christ
"Ye call me Master
and Lord: and ye say well; for so I am." (John xiii.13)
"Take my yoke upon you and learn of me . . . and ye
shall find rest unto your souls." (Matt. xi.29)
There is nothing so perfect in the world as to be quite
above objection and criticism. The very sun which gives us light and warmth is not free from spots, yet
notwithstanding these defects it does not desist from its regular duty. It behooves us in like manner to carry on
to the best of our ability what has been entrusted to us, and strive constantly to make our lives
When the truths set
forth in this book were revealed to me by the Master they deeply affected my life, and some of them have been used
by me in my sermons and addresses in Europe, America, Africa, Australia, and Asia. At the request of many friends I
have now gathered them together in this little book, and though it is possible that there are defects in setting
them forth, I am sure that those who read them with prayer and an unprejudiced mind will benefit from them as I
It would be
impossible for me to set forth these truths that have been revealed to me except in parabolic language, but by the
use of parables my task has been made comparatively easy.
It is my prayer
that as God by His grace and mercy has blessed me by these truths, so also they may be a blessing to every
Your humble servant,
Once on a dark night I went alone
into the forest to pray, and seating myself upon a rock I laid before God my deep necessities, and besought His
help. After a short time, seeing a poor man coming towards me I thought he had come to ask me for some relief
because he was hungry and cold. I said to him, "I am a poor man, and except this blanket I have nothing at all. You
had better go to the village near by and ask for help there." And lo! even whilst I was saying this he flashed
forth like lightning, and, showering drops of blessing, immediately disappeared. Alas! Alas! it was now clear to me
that this was my beloved Master who came not to beg from a poor creature like me, but to bless and to enrich me (2
Cor. viii.9), and so I was left weeping and lamenting my folly and lack of insight.
On another day, my work being
finished, I again went into the forest to pray, and seated upon that same rock began to consider for what blessings
I should make petition. Whilst thus engaged it seemed to me that another came and stood near me, who, judged by his
bearing and dress and manner of speech, appeared to be a revered and devoted servant of God; but his eyes glittered
with craft and cunning, and as he spoke he seemed to breathe an odour of hell.
He thus addressed
me, "Holy and Honoured Sir, pardon me for interrupting your prayers and breaking in on your privacy; but is is
one's duty to seek to promote the advantage of others, and therefore I have come to lay an important matter before
you. Your pure and unselfish life has made a deep impression not only on me, but upon a great number of devout
persons. But although in the Name of God you have sacrificed yourself body and soul for others, you have never been
truly appreciated. My meaning is that being a Christian only a few thousand Christians have come under your
influence, and some even of these distrust you. How much better would it be if you became a Hindu or a Mussulman,
and thus become a great leader indeed? They are in search of such a spiritual head. If you accept this suggestion
of mine, then three hundred and ten millions of Hindus and Mussulmans will become your followers, and render you
As soon as I heard
this there rushed from my lips these words, "Thou Satan! get thee hence. I knew at once that thou wert a wolf in
sheep's clothing! Thy one wish is that I should give up the cross and the narrow path that leads to life, and
choose the broad road of death. My Master Himself is my lot and my portion, who Himself gave His life for me, and
it behooves me to offer as a sacrifice my life and all I have to Him who is all in all to me. Get you gone
therefore, for with you I have nothing to do."
Hearing this he
went off grumbling and growling in his rage. And I, in tears, thus poured out my soul to God in prayer, "My Lord
God, my all in all, life of my life, and spirit of my spirit, look in mercy upon me and so fill me with Thy Holy
Spirit that my heart shall have no room for love of aught but Thee. I seek from Thee no other gift but Thyself, who
art the Giver of life and all its blessings. From Thee I ask not for the world or its treasures, nor yet for heaven
even make request, but Thee alone do I desire and long for, and where Thou art there is Heaven. The hunger and the
thirst of this heart of mine can be satisfied only with Thee who hast given it birth. O Creator mine! Thou hast
created my heart for Thyself alone, and not for another, therefore this my heart can find no rest or ease save in
Thee, in Thee who hast both created it and set in it this very longing for rest. Take away then from my heart all
that is opposed to Thee, and enter and abide and rule for ever. Amen."
When I rose up from
this prayer I beheld a glowing Being, arrayed in light and beauty, standing before me. Though He spoke not a word,
and because my eyes were suffused with tears I saw Him not too clearly, there poured from Him lightning-like rays
of life-giving love with such power that they entered in and bathed my very soul. At once I knew that my dear
Saviour stood before me. I rose at once from the rock where I was seated and fell at His feet. He held in His hand
the key of my heart. Opening the inner chamber of my heart with His key of love, He filled it with His presence,
and wherever I looked, inside or out, I saw but Him.
Then did I know
that man's heart is the very throne and citadel of God, and that when He enters there to abide, heaven begins. In
these few seconds He so filled my heart, and spoke such wonderful words, that even if I wrote many books I could
not tell them all. For these heavenly things can be explained only in heavenly language, and earthly tongues are
not sufficient for them. Yet I will endeavour to set down a few of these heavenly things that by way of vision came
to me from the Master. Upon the rock on which before I sat He seated Himself, and with myself at His feet there
began between Master and disciple the conversation that now follows.
The Disciple,--O Master,
Fountain of life! Why dost Thou hide Thyself from those that adore Thee, and dost not rejoice the eyes of them that
long to gaze upon Thee?
Master,--1. My true child, true happiness depends not upon the
sight of the eyes, but comes through spiritual vision, and depends upon the heart. In Palestine thousands looked
upon Me, but all of them did not thus obtain true happiness. By mortal eyes only those things can be perceived that
are mortal, for eyes of flesh cannot behold an immortal God and spiritual beings. For instance, you yourself cannot
see your own spirit, therefore how can you behold its Creator? But when the spiritual eyes are opened, then you can
surely see Him who is Spirit, (John iv.24), and that which you now see of Me you see not with eyes of flesh, but
with the eyes of the spirit.
If, as you say,
thousands of people saw Me in Palestine then were all their spiritual eyes opened, or did I Myself become mortal?
The answer is, No! I took on a mortal body so that in it I might give a ransom for the sins of the world; and when
the work of salvation was completed for sinners (John xix.30), then that which was immortal transfigured what was
mortal into glory. Therefore after the resurrection only those were able to see Me who had received spiritual sight
(Acts x. 40,41).
2. Many there are
in this world who know about Me, but do not know Me; that is they have no personal relationship with Me, therefore
they have no true apprehension of or faith in Me, and do not accept Me as their Saviour and Lord.
Just as if one talks with a man born blind about
different colors such as red, blue, yellow, he remains absolutely unaware of their charm and beauty, he cannot
attach any value to them, because he only knows about them, and is aware of their various names. But with regard to
colors he can have no true conception until his eyes are opened. In the same manner until a man's spiritual eyes
are opened, howsoever learned he may be, he cannot know Me, he cannot behold My glory, and he cannot understand
that I am God Incarnate.
3. There are many believers who are
aware of My presence in their hearts bringing to them spiritual life and peace, but cannot plainly see Me. Just as
the eye can see many things, yet when someone drops medicine into the eye does not see it, but the presence of the
medicine is felt cleansing the inner eye and promoting the power of sight.
4. The true peace which is born of My
presence in the hearts of true believers they are unable to see, but, feeling its power, they become happy in it.
Nor can they see that happiness of mind or heart through which they enjoy the peace of My presence. It is the same
with the tongue and sweetmeats. The faculty of taste which resides in the tongue and the sweetness it perceives are
both invisible. Thus also I give My children life and joy by means of the hidden manna, which the world with all
its wisdom knows not nor can know (Rev. ii.7).
5. Sometimes during sickness the
faculty of taste in the tongue is interfered with, and during that time, however tasty the food given to the sick
person may be, it has an ill taste to him. In just the same way sin interferes with the taste for spiritual things.
Under such circumstances My Word and service and My presence lost their attraction to the sinner, and instead of
profiting by them he begins to argue about and to criticize them.
6. Many believers again--like the man
born blind, on receiving his sight--are able to see Jesus as a prophet and the Son of Man, but do not regard Him as
the Christ and the Son of God (John ix.17, 35-37), until I am revealed to them a second time in power.
7. A mother once hid herself in a
garden amongst some densely growing shrubs, and her little son went in search of her here and there, crying as he
went. Through the whole garden he went, but could not find her. A servant said to him, "Sonny, don't cry! Look at
the mangoes on this tree and all the pretty, pretty flowers in the garden. Come, I am going to get some for you."
But the child cried out, "No! No! I want my mother. The food she gives me is nicer than all the mangoes, and her
love is sweeter far than all these flowers, and indeed you know that all this garden is mine, for all that my
mother has is mine. No! I want my mother!" When the mother, hidden in the bushes, heard this, she rushed out and,
snatching her child to her breast, smothered him with kisses, and that garden became a paradise to the child. In
this way My children cannot find in this great garden of a world, so full of charming and beautiful things, any
true joy until they find Me. I am their Emmanuel, who is ever with them, and I make Myself known to them (John
8. Just as the sponge lies in the
water, and the water fills the sponge, but the water is not the sponge and the sponge is not the water, but they
ever remain different things, so children abide in Me and I in them. This is not pantheism, but it is the kingdom
of God, which is set up in the hearts of those who abide in this world; and just as the water in the sponge, I am
in every place and in everything, but they are not I (Luke xvii.21).
9. Take a piece of charcoal, and
however much you may wash it its blackness will not disappear, but let the fire enter into it and its dark colour
vanishes. So also when the sinner receives the Holy Spirit (who is from the Father and Myself, for the Father and I
are one), which is the baptism of fire, all the blackness of sin is driven away, and he is made a light to the
world (Matt. iii.11, v.14). As the fire in the charcoal, so I abide in My children and they in Me, and through them
I make Myself manifest to the world.
The Disciple,--Master, if
Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God
and Thy own divinity, but all would believe and enter on the path of righteousness.
Master,--1. My son, the inner state of every man I know well, and
to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness
there is no better means than the manifestation of Myself. For man I became man that he might know God, not as
someone terrible and foreign, but as full of love and like to himself, for he is like Him and made in His
Man also has a
natural desire that he should see Him in whom he believes and who loves him. But the Father cannot be seen, for He
is by nature incomprehensible, and he who would comprehend Him must have the same nature. But man is a
comprehensible creature, and being so cannot see God. Since, however, God is Love and He has given to man that same
faculty of love, therefore, in order that that craving for love might be satisfied, He adopted a form of existence
that man could comprehend. Thus He became man, and His children with all the holy angels may see Him and enjoy Him
(Col. i.15, ii.9). Therefore I said that he that hath seen Me hath seen the Father (John xiv.9-10). And although
while in the form of man I am called the Son, I am the eternal and everlasting Father (Isa.
2. I and the Father
and the Holy Spirit are One. Just as in the sun there are both heat and light, but the light is not heat, and the
heat is not light, but both are one, though in their manifestation they have different forms, so I and the Holy
Spirit, proceeding from the Father, bring light and heat to the world. The Spirit, which is the baptismal fire,
burns to ashes in the hearts of believers all manner of sin and iniquity, making them pure and holy. I who am the
True Light (John i.9, viii.12), dissipate all dark and evil desires, and leading them in the way of righteousness
bring them at last to their eternal home. Yet We are not three but One, just as the sun is but
3. Whatever worth
and power and high faculty God has endowed man with must be brought into action, otherwise they gradually decay and
die. In this way faith, if it is not truly fixed on the living God, is shattered by the shock of sin and
transformed into doubt. Often one hears something like this, "If this or that doubt of mine be removed I am ready
to believe." That is as though one with a broken limb should ask the doctor to take away the pain before he sets
the limb. Surely this is folly, for the pain comes from the breaking of the limb, and when that is set the pain
will of itself pass away. Thus by the act of sin man's tie with God has been snapped, and doubts, which are
spiritual pains, have arisen. It needs must, therefore, that the union with God be again renewed, then those doubts
which have arisen regarding My divinity and the existence of God will of themselves disappear. Then in place of
pain there will come that wonderful peace which the world cannot give nor take away. Thus it was that I became
flesh, that between God and poor broken men there might be union, and they might be happy with Him in heaven for
4. God is love, and
in every living creature He has set this faculty of love, but especially in man. It is therefore nothing but right
that the Lover who has given us life and reason and love itself should receive His due tribute of love. His desire
is to all He has created, and if this love be not rightly used, and if we do not with all our heart and soul and
mind and strength love Him who has endowed us with love, then that love falls from its high estate and becomes
selfishness. Thus arises disaster both for ourselves and for other creatures of God. Every selfish man, strangely
enough, becomes a self-slayer.
This also I have
said, "Love thy neighbour as thyself." Now although in a sense all men are neighbours one of another, yet the
reference is especially to those who habitually live near each other, for it is an easy matter to live at peace
with one who is near at hand for a few days only, even though he be unfriendly; but in the case of one who has his
dwelling near you, and day by day is the cause of trouble to you, it is most difficult to bear with him, and love
him as yourself. But when you have conquered in this great struggle it will be more easy to love all others as
When man with all
his heart, mind, and soul loves God, and his neighbour as himself there will be no room for doubts, but in him will
be established that Kingdom of God of which there should be no end, and he, melted and moulded in the fire of love,
will be made into the image of his heavenly Father, who at the first made him like Himself.
5. Also I manifest
Myself by means of My Word (the Bible) to those who seek Me with a sincere heart. Just as for the salvation of men
I took on a human body, so My Word also, which is Spirit and Life (John vi.63) is written in the language of men,
that is, there are inspired and human elements united in it. But just as men do not understand Me, so they do not
understand My Word. To understand it a knowledge of the Hebrew and Greek tongues is not a necessity, but what is
necessary is the fellowship of that Holy Spirit, abiding in whom the prophets and apostles wrote it. Without doubt
the language of this Word is spiritual, and he who is born of the Spirit is alone able fully to understand it,
whether he be acquainted with the criticism of the world or be only a child, for that spiritual language is well
understood by him since it is his mother tongue. But remember that those whose wisdom is only of this world cannot
understand it, for they have no share in the Holy Spirit.
6. In the book of
nature, of which I also am the Author, I freely manifest Myself. But for the reading of this book also spiritual
insight is needed, that men may find Me, otherwise there is a danger lest instead of finding Me they go
Thus the blind man
uses the tips of his fingers as eyes, and by means of touch alone reads a book, but by touch alone can form no real
estimate of its truth. The investigations of agnostics and sceptics prove this, for in place of perfection they see
only defects. Fault finding critics ask, "If there is an Almighty Creator of the world why are there defects in it,
such as hurricanes, earthquakes, eclipses, pain, suffering, death, and the like?" The folly of this criticism is
similar to that of an unlearned man who finds fault with an unfinished building or an incomplete picture. After a
time, when he sees them fully finished, he is ashamed of his folly, and ends by singing their praises. Thus too,
God did not in one day give to this world its present form, nor will it in one day reach perfection. The whole
creation moves onward to perfection, and if it were possible for the man of this world to see from afar with the
eyes of God the perfect world in which no defect appears, he too would bow in praise before Him and say, "All is
very good" (Gen. i.31).
7. The human spirit
abides in the body very much as the chicken in the shell. If it were possible for the bird within the shell to be
told that outside of it was a great widespread world, with all kinds of fruit and flowers, with rivers and grand
mountains, that its mother also was there, and that it would see all this when set free from its shell, it could
not understand or believe it. Even if anyone told it that its feathers and eyes, ready now for use, would enable it
to see and to fly, it would not believe it, nor would any proof be possible till it came out of its
In the same way
there are many who are uncertain about the future life and the existence of God, because they cannot see beyond
this shell-like body of flesh, and their thoughts, like delicate wings, cannot carry them beyond the narrow
confines of the brain. Their weak eyes cannot discover those eternal and unfading treasures which God has prepared
for those who love Him (Isa. lxiv.4, lxv.17). The necessary condition for attaining to this eternal life is this,
that while still in this body we should receive from the Holy Spirit by faith that life-giving warmth which the
chicken receives from its mother, otherwise there is danger of death and eternal loss.
8. Again, many say
that the thing, or the life, that has a beginning must of necessity have an end. This is not true, for is not the
Almighty who is able at His will to make from naught a thing which is, also able by the word of His power to confer
immortality on that which He has made? If not He cannot be called Almighty. Life in this world appears to be liable
to decay and destruction, because it is in subjection to those things which are themselves the subject of change
and decay. But if this life were set free from these changeful and decaying influences, and brought under the care
of the eternal and unchanging God, who is the fountain and source of eternal life, it would escape from the clutch
of death and attain to eternity.
As for those who
believe on Me, "I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of
My hand" (John x.28). "I am the Lord God Almighty that is and was and is to come" (Rev. i.8).
The Disciple,--Master, it
is clear to almost everyone that to disobey God and to cease to worship Him is sin, and the deadly result is seen
in the present state of the world. But what sin really is is not absolutely clear. In the very presence of Almighty
God, and in opposition to His will, and in His own world, how did sin come to be?
Master,--1. Sin is to cast aside the will of God and to live
according to one's own will, deserting that which is true and lawful in order to satisfy one's own desires,
thinking thus to obtain happiness. Yet in so doing one does not obtain real happiness or enjoy true pleasure. Sin
has no individuality, so that no one can say of it that someone created it. It is simply the name of a state or
condition. There is only one Creator and He is good, and a good Creator could not have created a bad thing, for to
do so would be against His very nature. And apart from the one Creator there is no other who could have created
sin. Satan can only spoil that which has already been created, but he has not the power of creating anything. So
sin is not a part of creation, nor has it independent existence such that it could be created. It is simply a
delusive and destructive state of being.
For instance, light
is something which has real existence, but darkness has not; it is only a state, the absence of light. Thus sin or
evil is not a self-existent thing, but simply the absence or nonexistence of good. This dark state of evil is most
terrible, for because of it many miss the right course, and making shipwreck on the rocks of Satan fall into the
darkness of hell and are lost. For this reason I who am the Light of the world became manifest in the flesh, so
that those who put their trust in Me should not perish, for I rescue them from the power of darkness and bring them
safe to that desired and heavenly haven, where there is neither name nor sign of darkness (Rev. xxi.23,
2. You ask how this
dark state of sin came to be in the very presence of the Lord of creation. It arose because Satan and men, of their
own motion in an unlawful and wrong way, sought to carry out their own desires. And if you ask why God did not make
man in such a way that he could not fall into such a state, the answer is that if he had been constructed like a
machine he could never have attained to that state of happiness which is reached only by action in accordance with
one's own choice. Adam and Eve fell into the wiles and deceit of Satan because in their sinless state they did not
know there were such things as lies and deceit. Before this, Satan himself did not know of the existence of that
pride by reason of which he was cast out of heaven, for before him no such thing as pride existed. And although
both in men and Satan this state of sin came to be, God by His almighty power has given that state a new aspect, so
that even from it He has brought forth the noblest results.
First of all, the
boundless love of God was made manifest in the incarnation and redemption, which under other circumstances would
have remained hidden; and in the second place, the redeemed, after having tasted the bitterness of sin, will more
richly enjoy the happiness of heaven, just as after a taste of bitterness the sweetness of honey gives greater
delight. For in heaven they sin no more, but in meekness and obedient love they serve their Father God, and abide
with Him in joy for evermore.
3. Men are keen on
discovering faults in the sun and moon, such as spots and eclipses, but to the spots and eclipses of sin they give
no heed. From this you may measure how great that darkness in men is, when the very light they have is darkness
(Matt. vi.23). Just as the body of the leper by reason of his disease becomes numb and insensible, so the heart and
mind of man by reason of sin become dull and insensate, and bring to him no sense of disgust or pain. But the time
will come when he will awake to its terrible ravages, and then there will be weeping and gnashing of
4. Many who are
immersed in sin are unaware of its load, just as one who dives into the water may have tons of water upon him, but
is wholly unaware of its weight until he is choked in death. But he who emerges from the water and seeks to carry
some away soon finds its weight, however little he takes up; and he who, finding the burden of his sin, comes to Me
in penitence will freely receive true rest, for it is such I come to seek and to save (Matt. xi.28, Luke
5. It is not
necessary that every single member of the body should become useless and weak before death occurs. A weakness of,
or a blow upon, the heart or the brain will suffice to bring an end to life, however strong and healthy other parts
of the body may be. Thus one sin by its poisonous effect on the mind and heart is sufficient to ruin the spiritual
life not of one only, but of a whole family or nation, even of the whole race. Such was the sin of Adam. But as one
word from Me could bring Lazarus from the tomb, even so it is sufficient to give eternal life to
6. Sometimes it
happens that an animal or bird after long association with man returns to its own kind, but they, instead of
welcoming it, set upon it and do it to death, the reason being that by its long residence and familiarity with man,
its habits and manner of life have entirely changed. In the same way as animals do not admit to their society those
of their kind that have come under man's influence, how can the saint and angels in heaven welcome those sinners
who have lived in intimate relations with wicked men? This does not mean that saints and angels have no love for
sinful men, but the holy atmosphere of heaven will itself be distasteful to such men. For clearly, when in this
world sinners dislike the company of good men, how can they be happy in their company throughout eternity? To them
a heaven of that sort would be as distasteful as hell itself.
Do not suppose that
God or His people will turn sinners out of heaven and cast them into hell, for God who is Love, never cast anyone
into hell, nor ever will do so. It is the foul life of the sinner that will bring him to hell. Long before the end
of life brings heaven and hell near to us, there has been set up in every man's heart, according to his good or
evil nature, his own heaven or hell. Therefore whosoever longs to be saved from that eternal torment, let him truly
repent of his sins and give his heart to Me, that by My presence with him and the Holy Spirit's influence, he may
become for ever a child of the kingdom of God.
7. A rebel against
a king or government in this world may save himself by taking refuge in another country, but where shall a rebel
against God flee for safety? Wherever he goes, even in heaven or hell, he will find God ever present. (Psa.
cxxxix.7,8). He will find his safety only in repentance and submission to his Lord.
8. For Adam and Eve
the fig leaves were too scanty a covering, so God gave them coats of skin. In this way, too, man's good deeds are
as useless as the fig leaves to save him from the wrath to come. Nothing will suffice save My robe of
9. The moth thinks
not of the burning and destructive power of the flame, but fascinated by its brilliancy rushes into it and
perishes. So man, regardless of the destructive and poisonous power of sin, and feeling only its allurement, rushes
in to his eternal destruction. But My light rescues the sinner from death, and bestows upon him life and enduring
happiness. Man was so made as to be capable of appropriating the precious gift of My true light.
10. Sin is not an
illusion or a thing of the imagination, but in this state of spiritual darkness, by the exercise of the evil will
of man, such living seeds of evil have come into existence as will for ever infect his spirit and finally destroy
it--just as smallpox in quite a short time will destroy the beauty of a man for all time, turning it to repulsive
ugliness. As God did not create wickedness, so also He did not create disease and bodily pains. They are simply the
natural issue of man's disobedience. Pain and disease also are not things of the imagination, but are the outward
and visible fruits of the hidden unseen disease of sin, whether it be one's own sin or that of the family of which
one is a member. When all these members repent and are united with Me, My health-giving blood circulates through
all, healing all their internal and unseen diseases and giving to them health for all eternity. For such a state of
health man was created, that he might for ever dwell in happiness with his Lord and Master.
The Disciple,--Master, in
these days some learned men and their followers regard Thy atonement and the redemption by blood as meaningless and
futile, and say that Christ was only a great teacher and example for our spiritual life, and that salvation and
eternal happiness depend on our own efforts and good deeds.
Master,--1. Never forget that spiritual and religious ideas are
connected less with the head than with the heart, which is the temple of God, and when the heart is filled with the
presence of God the head also is enlightened. For the mind and the eyes of the understanding are useless without
the true light, as the natural eyes are without daylight. In the dark one may mistake a rope for a snake, just as
the wise of this world pervert spiritual truth and lead astray simple minds. So Satan when beguiling Eve made use
not of the sheep or the dove but of the serpent, the most crafty of all the animals. So he takes the wisdom of the
wise and the skill of the learned, and of them makes instruments suited to his purpose. But it is not enough to be
learned and clever; one must also have the innocence of the dove, therefore I have said, "Be ye wise as serpents
and harmless as doves" (Matt. x.16).
2. My cross and
atonement do the same for believers as the serpent of brass did for the Israelites, for whoever looked up to that
with the eyes of faith was saved (Num. xxi.9, John iii.14,15). There were some, however, who, instead of believing,
thought of it as brass only and began to criticize and say, "If Moses had provided an antidote, or were to give us
some powerful drug or special medicine for these venomous serpents, that would be a proper object of faith, but
what power has this pole over poisonous venom?" They all died. In these days too, those who cavil about the method
of salvation which God has appointed will perish in the poison of their own sin.
3. A young man fell
down a precipice and was so much injured, and lost so much blood that he was at the point of death. When his father
took him to the doctor he said, "The life is the blood, and the supply of this young man's blood is exhausted; but
if anyone is prepared to sacrifice his own life he may recover, otherwise he will die." The father, whose heart was
overflowing with love for his son, offered his own blood, and this being injected into the young man's veins he
recovered. Man has fallen from the mount of holiness and lies broken and wounded by his sins, and by reason of
those wounds his spiritual life has ebbed away and he is near to death. But for those who believe in Me I pour
forth my own everlasting and spiritual blood, that they may be saved from death and obtain eternal life. For this
purpose have I come that they might have life and have it more abundantly (John x.10), and thus live for
4. In ancient times
men were forbidden to drink the blood of animals, or to eat certain foods, in the belief that they would thus
escape certain diseases; and also lest, as a man has an animal body, his animal propensities might be strengthened
by eating flesh and drinking blood. But now "My flesh is meat indeed and My blood is drink indeed" (John vi.55),
for they give spiritual life, and by them perfect health and heavenly happiness and joy are
5. The forgiveness
of sins does not mean full salvation, for that can only come with perfect freedom from sin. For it is possible that
a man should die from the disease of his sin, though he has received full pardon for it. For instance, a man had
his brain affected owing to an illness of long standing, and whilst thus affected he made an attack upon another
man and killed him. When sentence of death was pronounced upon him, his relatives explained the circumstances and
appealed for mercy for him, and he was granted pardon for the sin of murder. But before his friends could reach him
with the good news, indeed while they were on the way, he had died of the sickness by reason of which he had
committed the murder.
What advantage was
this pardon to the murderer? His real safety would have been to be cured of his disease, and then he would have had
real happiness in his pardon. For this reason I became manifest in the flesh that I might deliver penitent
believers from the disease of sin, from its punishment and from death; thus taking away both cause and effect. They
will not die in their sins, for I will save them (Matt. i.21), and they shall pass from death to becomes heirs of
6. To many people
life is full of peril, and they are like that hunter who caught sight of a honeycomb on the branch of a tree
overhanging a stream. Climbing up, he began to enjoy the honey, quite unaware of the fact that he was in peril of
death, for in the stream beneath him lay an alligator with open jaws waiting to devour him, while around the foot
of the tree a pack of wolves had gathered waiting for him to descend. Worse still, the tree on which he sat had
been eaten away at the roots by an insect and it was ready to fall. In a short time it did fall, and the unwary
hunter became the prey of the alligator. Thus, too, the human spirit, ensconced in the body, enjoys for a short
time the false and fleeting pleasures of sin gathered in the honeycomb of the brain, without a thought that it is
in the midst of this fearsome jungle of the world. There Satan sits ready to tear it to pieces, and hell like an
alligator waits with open mouth to gulp it down, while, worst of all, the tiny unseen insect of sin has eaten away
the very roots of the body and life. Soon the soul falls and becomes an everlasting prey to hell. But the sinner
who comes to Me I will deliver from sin, from Satan, and from hell, and will give him eternal joy "which none shall
take away from him" (John xvi.22).
7. Satan with
crafty speech and enticements draws men to him and swallows them down just as a snake fascinates little birds by
the magnetism of its glittering eye, and makes a prey of them. But to those who believe on Me I give deliverance
from that old serpent and from the seductions of this soul-destroying world. I set them free so that, as a bird,
easily resisting the force of gravity which is in the earth, flies freely through the open heaven, they mount on
the wings of prayer and reach at last the abode of safety and their hearts dear home, drawn by the sweet
attractions of My love.
8. Just as a man
with jaundice sees everything yellow, so to the sinner and the philosopher truth itself takes on the form and
fashion of his sin or his theories, and it is not a matter of much surprise if such people go a step further and
count Me a sinner like themselves. But My work, which is the salvation of sinners, does not depend on the good
opinion of the world, but for ever moves on its undisturbed way in the lives of believers. Just as Levi, being
still in the loins of Abraham, paid tithe to Me though he was not yet born, so all generations of believers have in
Me, offered upon the cross, the atonement and ransom for their sins, though they were not at that time even born;
for this salvation is for all races of men in the world.
9. This saying,
that a man can by his own effort and good works acquire salvation, is foolish and absurd so long as the man is not
born again. World-rulers and teachers of morality say, "Become good by doing good," but this is what I say, "Become
good yourself before doing good works." When that new and good life has been entered upon, good deeds will be the
It is only a fool
that will say that a bitter tree by constantly bearing fruit will at last become sweet. As a matter of fact a
bitter tree can become sweet by being grafted on a sweet tree, so that the life and qualities peculiar to the sweet
tree will pass into the bitter one and its natural bitterness will pass away. This is what we call a new creation.
So too the sinner may have the desire to do what is right, and yet the only result is sin; but when he repents and
by faith is grafted into Me the old man in him dies, and he becomes a new creature. Then from this new life which
has its origin in salvation good deeds come forth as fruit, and this fruit abides for ever.
10. There are many
who have learnt from experience that man's natural goodness cannot give true peace of heart, nor can it give him a
certainty of salvation or eternal life. The young man who came to Me seeking eternal life is a case in point. His
first thought with regard to Me was wrong, as is that of some worldly-wise men and their followers at the present
day. He thought Me to be one of those teachers who are like whited sepulchres, and in whose lives there is not a
particle of true goodness. Therefore I said to him, "Why do you ask Me about goodness? There is none good but One."
But he failed to see in Me the one giver of goodness and life; and when I sought to admit him to My companionship
and make him a truly good man, and bestow life upon him, he became sad and left Me. His life, however, makes one
thing perfectly clear, and that is that his keeping the commandments and his goodness did not satisfy him or give
him the assurance of eternal life. If his good works had given him peace he would not have come to inquire of Me,
or had he come he would not have left Me in sorrow, but, believing My words, would have gone away
Not long afterwards
the young man Paul recognized Me, and the desire of his heart was completely fulfilled. Instead of turning away in
sadness he gave up all that he had and followed Me (Phil. iii.6-15). So everyone who ceases to trust in his own
righteousness and follows Me shall receive from Me true peace and everlasting life.
this question is asked, "Since God is fully aware of our needs, and knows how to supply them in the best way, not
for the good only but for the evil, how should we pray to Him about them? Whether our necessities be temporal or
spiritual, can we by our prayers alter the will of God?"
Master,--1. Those who ask such a question show clearly that they do
not know what prayer is. They have not lived a prayerful life, or they would know that prayer to God is not a form
of begging. Prayer does not consist in an effort to obtain from God the things which are necessary for this life.
Prayer is an effort to lay hold of God Himself, the Author of life, and when we have found Him who is the source of
life and have entered into communion with Him, then the whole of life is ours and with Him all that will make life
is perfect. To evildoers God, out of love for them, gives what is necessary for their life in this world, but their
spiritual necessities He does not even show to them, as they have no spiritual life.
Were He to bestow
such spiritual blessings upon them, they would not be able to appreciate them. But on those who believe gifts of
both kinds are bestowed, especially spiritual blessings, with the result that very soon they pay little regard to
temporal blessings, but fix their love on the unseen and spiritual. We cannot alter the will of God, but the man of
prayer can discover the will of God with regard to himself. For to men of this kind God makes Himself manifest in
the hidden chamber of the heart, and holds communion with them; and when His gracious purposes are shown to be for
their good, then the doubts and difficulties of which they complain pass away for ever.
2. Prayer is, as it
were, a breathing in of the Holy Spirit, and God so pours His Holy Spirit into the life of the prayerful that they
become "living souls" (Gen. ii.7; John xx.22). They will never die, for the Holy Spirit pours Himself by means of
prayer into their spiritual lungs, and fills their spirits with health and vigour and everlasting
God, who is Love,
has freely bestowed on all men those things which are necessary for both the spiritual and temporal life, but since
He offers salvation and His Holy Spirit to all as freely, they are lightly esteemed. But prayer teaches us to value
them, because they are as necessary as air and water, heat and light, without which life is impossible. The things
for our spiritual life God has freely provided, but men so lightly regard them that they offer no thanks to their
Creator; but on the other hand, His gifts of gold, silver, and precious jewels, which are scarce and obtained with
great difficulty, they highly esteem, though with such things the hunger and thirst of the body cannot be assuaged,
nor the longings of the heart be satisfied. With such folly do men of the world act with regard to spiritual
things, but to the man of prayer are given true wisdom and eternal life.
3. This world is
like a widespread ocean in which men sink and are drowned, but marine animals carry on their life in the deepest
water, because they occasionally come to the surface and, opening their mouths, take in a certain amount of air,
which enables them to live in the depths. So they who rise to the surface of this life-ocean, by means of private
prayer breathe in the life-giving Spirit of God, and find even in this world life and safety.
4. Although fish
spend their whole life in the salt water of the sea, yet they do not themselves become salty, because they have
life in them; so the man of prayer, though he has to live in this sin-defiled world, remains free of the sinful
taint, because by means of prayer his life is maintained.
5. Just as the salt
water of the sea is drawn upwards by the hot rays of the sun, and gradually takes on the form of clouds, and,
turned thus into sweet and refreshing water, falls in showers on the earth (for the sea water as it rises upwards
leaves behind it its salt and bitterness), so when the thoughts and desires of the man of prayer rise aloft like
misty emanations of the soul, the rays of the Sun of Righteousness purify them of all sinful taint, and his prayers
become a great cloud which descends from heaven in a shower of blessing, bringing refreshment to many on the
6. Just as the
waterfowl spends its life swimming in the water, yet when in flight its feathers are perfectly dry, so men of
prayer have their abode in this world, but when the time comes for them to fly aloft they pass from this
sin-polluted world and arrive without spot or stain at their everlasting home of rest.
7. The ship, quite
properly, has its place in the water, but for the water to flow into the ship is both unsuitable and dangerous. So
for a man to have his abode in this world is right and good for himself and others, for, keeping himself afloat, he
will be able to help them to arrive along with himself at the haven of life. But for the world to find its way into
his heart means death and destruction. Therefore the man of prayer ever reserves his heart for Him who formed it to
be His temple, and thus both in this world and that which is to come he rests in peace and
8. We all know that
without water it is impossible to live; but if we sink beneath it we choke and die. While we need to make use of
and drink water, we ought not to fall into and sink beneath it. Therefore the world and worldly things must be used
with discretion, for without them life is not only difficult but impossible. For this very purpose God created the
world that men might make use of it, but men should not drown themselves in it, for thus the breath of prayer is
stopped and they perish.
9. If by ceasing to
live the life of prayer the life of the spirit begins to fail, then those worldly things which are intended to be
useful become hurtful and destructive. The sun by its light and heat makes all vegetable things to live and
flourish, and also causes them to wither and die. The air also gives life and vigour to all living beings, but
itself is the cause of their decomposition. Therefore "Watch and
10. We ought so to
live in this world that though we are in it we are not of it, and then the things of this world instead of being
hurtful will be useful, and will help the growth of the spiritual life; but only on this condition, that the spirit
ever keeps its face turned towards the Sun of Righteousness. Thus it sometimes happens that in a plot of unclean
and filthy ground flowers spring up and flourish, and the sweet scent of the flowers overpowers the evil smell of
the place. The plants, turning towards the sun, receive from it light and heat, and the filth instead of being
hurtful to the plants fertilizes them and helps them to grow and flourish. So, too, the man of prayer as he prays
turns his heart to Me, and receives from Me light and warmth, and amidst the ill odours of this evil world the
sweet scent of his new and holy life glorifies Me, and there is produced in him not sweet odours only, but also
fruit which shall abide for ever.
1. To pray does not imply that
without prayer God would not give us anything or that He would be unaware of our needs, but it has this great
advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those
blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on
the first day, but after ten days of special preparation.
If a blessing were
conferred upon one without a special readiness for it, he would neither value it sufficiently nor long retain it.
For instance, because Saul obtained the Holy Spirit and the kingship without seeking for them he very soon lost
them both, for he had set out from home not to obtain the Holy Spirit but to look for his lost asses (1 Sam. ix.3;
x.11; v.13-14; xxxi.4).
2. The man of
prayer alone can worship God in spirit and truth. Others are like the sensitive plant; during worship, affected by
the teaching and presence of the Holy Spirit, they shrivel up, as it were, and bowing their heads become serious,
but scarcely have they left the church before they brighten up and go on as before.
3. If we do not
take care of a tree or a shrub which bears good fruit or flowers, it will degenerate and go back to its wild state.
In the same way, if the believer, through the neglect of prayer and the spiritual life, ceases to abide in Me, he
will, because of this carelessness, fall from that state of blessedness, and sinking again into his old sinful ways
4. When we see a
crane standing motionless on the side of a tank or lake, we may suppose from his attitude that he is musing on the
glory of God or the excellent quality of the water. But no such thing! He stand there motionless for hours, but the
moment he catches sight of a frog or small fish he springs upon it and gulps it down. Just such is the attitude and
method of many with regard to prayer and religious meditation. Seated by the shore of the boundless ocean of God,
they give no thought to His majesty and love, or to His divine nature that cleanses from sin and satisfies the
hungry soul, but are wrapped up in the thought of acquiring some specially desired object, by means of which they
may more fully indulge in the delights of this fleeting world. Thus they turn away from the fountain of true peace,
and, immersing themselves in the fading joys of this world, with them also die and pass away.
5. Water and petrol
both come from the earth, and though they seem to be alike and even the same, they are in nature and purpose exact
opposites, for the one extinguishes fire and the other adds fuel to it. So also the world and its treasures, the
heart and its thirst for God are alike His creation. Now the result of the attempt to satisfy the heart with the
wealth and pride and honours of this world is the same as if one tried to put out a fire with petrol, for the heart
can only find ease and satisfaction in Him who created both it and the longing desire of which it is conscious (Ps.
xlii.1,2). Therefore whoever now comes to Me I will give to him that living water so that he will never again
thirst, but it shall be in him a well of water springing up into eternal life (John iv.14).
6. Men try in vain
to find peace in the world and the things of the world, for experience plainly shows that true peace and
satisfaction are not to be found in them. They are like the boy who found an onion and began peeling off its skins
in the hope of finding something inside it, just as one finds in a box on taking the lid off. But his was an
altogether futile expectation, since he found nothing but the last skin, for an onion is nothing but a collection
of skins. And this world and all that belongs to it has been proved to be vanity of vanities (Eccles. xii.8), until
men discover the true fountain of peace (Isa. lv.1; Jer. ii.13; Rev. xxii.17).
7. The world is
like a mirage, and the truth seeker, hoping to find something to satisfy his thirsty spirit, starts off in search
of it but meets with nothing but disappointment and despair. The water of life cannot be found in man-made tanks or
cracked cisterns; but those who approach Me in prayer with a pure heart will find in Me, who am the source of the
living water, that from which they may obtain satisfaction, invigoration, and eternal life (Isa. lv.1; Jer. ii.13;
8. A woman was
traveling along a mountain track, carrying her child in her arms, when the child, catching sight of a pretty
flower, made such a spring out of its mother's arms that it fell headlong down the mountain side, struck its head
upon a rock, and died on the spot. Now it is perfectly clear that the safety and sustenance of the child were to be
found in its mother's bosom, and not in those fascinating flowers which were the cause of its death. So acts the
believer whose life is not a life of prayer. When he catches sight of the fleeting and fascinating pleasures of the
world he forgets My love and care which are far greater than those of the mother, and, neglecting that spiritual
milk which I provide for him, leaps out of My arms and is lost.
9. The sustenance
which the mother provides is so arranged that it cannot be obtained without some effort on the part of the infant.
So also My children whom I bear in My bosom cannot obtain without seeking, the spiritual milk which is able to save
their souls. And as the child does not need to be taught, but knows by instinct where and how to obtain its food,
so those who are born of the Spirit know by a spiritual instinct, and not from worldly philosophy or wisdom, how to
pray and to obtain from Me, their spiritual Mother, the milk of eternal life.
10. I have infused
into man's nature hunger and thirst, that he may not in sheer heedlessness regard himself as God, but that day by
day he may be reminded of his needs and that his life is bound up with the life and existence of Someone who
created him. Thus being made aware of his defects and necessities, he may abide in Me and I in him, and then he
will ever find in Me his happiness and joy.
1. To pray is as it were to be on
speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of
insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear
dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks
of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the
saints and angels, of My Nature, and being formed in My image become like Me.
2. When for but a
short time I drew Peter, James, and John into communion with Me upon the Mount, I showed them somewhat of My glory,
and of all the saints two only, Moses and Elias, appeared to them; they were so captivated with that brief glimpse
of heavenly glory that they wished to erect three tabernacles in order to live there (Matt. xvii.1-5). How
wonderful, then, will be the happiness of those who abide in Me, and with saints and angels innumerable enter into
their longed-for heaven, and share with Me My full glory which knows no loss nor shadow of change (John xvii.24;
James i.17). The man of prayer shall never be alone, but he shall abide with Me and My holy ones for ever (Matt.
xxviii.20; Zach. iii.7-8).
3. It is not a
great thing to control and make use of wild animals, lightning, the wind, and light, and other powers of nature,
but to gain the mastery over the world and Satan and self, with all its passions, is of a truth a most momentous
and necessary thing. Upon those only who live a life of prayer do I bestow the power to overcome all the might of
the enemy (Luke x.17,20), so that even while they live in this world they abide with Me in the heavenly places
(Eph. ii.6), and Satan being below and they above he is never able to reach them, but they abide for ever with Me
in safety and without a tremor of fear.
Although men have
now obtained control over the powers of nature they are not to travel beyond the bounds of the air, while the man
of prayer, having mastered Satan and self, can range at will the everlasting heavens.
4. Just as the bee
collects the sweet juice of the flowers and turns it into honey without injuring their colour or fragrance, so the
man of prayer gathers happiness and profit from all God's creation without doing any violence to it. As bees also
gather their honey from flowers in all sorts of different places and store it in the honeycomb, so the man of God
gathers sweet thoughts and feelings from every part of creation, and in communion with his Creator collects in his
heart the honey of truth, and in enduring peace with Him at all times and in all places, tastes with delight the
sweet honey of God.
5. Now is the time
to obtain and keep in the vessels of our hearts the oil of the Holy Spirit, as the five wise virgins did (Matt.
xxv.1-13); otherwise like the five foolish ones we shall meet with nothing but grief and despair. Now also you must
collect the manna for the true Sabbath, otherwise there will be nothing left you but sorrow and woe (Ex.
xvi.15,27). "Pray, therefore, that your flight may not be in the winter," that is, in time of great distress or the
last days, "or on the Sabbath day," that is, the reign of a thousand years of eternal rest, for such an opportunity
will never occur again (Matt. xxiv.20).
6. In the same way
as climate produces a change in form, colour, and the habits of growth in plants and flowers, so those who maintain
communion with Me undergo a development of their spiritual nature in habit, appearance, and disposition; and
putting off the old man they are transformed into My own glorious and incorruptible image.
With my finger I
wrote upon the ground the sinful state of each of those who, regardless of their inner vileness, brought the woman
taken in adultery for condemnation, so that they left her one by one and went away abashed and ashamed. With My
finger, too, I point out in secret to My servants their wounds of sin, and when they repent, with a touch of the
same finger I heal them; and in the same way as a child grasps his father's finger and by it help walks along with
him, so I with My finger lead My children along the road from this world to their home of rest and everlasting
peace (John xiv.2,3).
7. Oftentimes men
pray to the Father in My name, but do not abide in Me, that is, they take My name into their mouths and on their
lips, but not into their hearts and lives. That is the reason why they do not obtain what they pray for. But when I
abide in them and they in Me, then whatever they ask from the Father they receive, because they pray under the
direction of the Holy Spirit in that condition. The Holy Spirit shows them what will glorify the Father and be best
for themselves and for others. Otherwise they will get such an answer as a bad son got from a governor whom his
father had served with great courage and honour. When the son presented a petition in his father's name and asked
for some employment and favour, the governor pointed out to him his evil life and habits, and said, "Do not
petition me in your father's name, but first go and act according to his example. Let his high worth be not on your
lips only, but carry it into your life, and then your petition will be accepted."
8. Between the
prayers of those who worship and praise Me with their lips only and of those who do so from their heart there is a
very great difference. For instance, one who was a true worshipper was constantly praying for another that his eyes
might be opened and that he might accept the truth, while the other was a worshipper in name only often prayed in
his enmity against My true worshipper that he might be struck blind. Finally the prayers of the true worshipper
were heard by the loving will of God, and he who was formerly only a hypocrite received spiritual sight. With his
heart full of joy this man became a true believer, and a sincere and lasting brother of My true
9. Prayer makes
things possible for men which they find impossible by other means, and they experience such wonderful things in
life as are not only opposed to the rules and opinions of worldly wisdom, but are held to be impossible altogether.
Scientific men do not recognize that He who set all created things in order and made laws for them, cannot be
imprisoned behind the bars of his own laws. The ways of the great Lawgiver are inscrutable, because His eternal
will and purpose is the blessing and prosperity of all His creatures, and the reason the natural man cannot grasp
this fact is because spiritual things are spiritually discerned (1 Cor. ii.14).
The greatest of all
miracles is the new birth in man, and to the man who has experienced this miracle all others become possible. Now
in very cold countries a bridge of water is a common sight, because when the surface of a river is frozen hard the
water beneath still flows freely on, but men cross over the icy bridge with ease and safety. But if one were to
speak of a bridge of water spanning a flowing river to people who are constantly perspiring in the heat of a
tropical clime, they would at once say that such a thing was impossible and against the laws of nature. There is
the same great difference between those who have been born again and by prayer maintain their spiritual life, and
those who live worldly lives and value only material things, and so are utterly ignorant of the life of the
10. He who desires
by prayer to obtain from God the blessing of a spiritual life must believe and obey without questioning. The man
who came to Me with a withered hand, when I commanded him to stretch out his hand instantly obeyed, and so his hand
became whole as the other (Matt. xii.10-13). But suppose instead of that instant obedience he had begun to argue
and say, "How can I stretch out my hand? If I had been able to do that, why should I have come to Thee? First of
all heal my hand, and then I shall be able to stretch it out." All this would have been considered very reasonable
and to the point, but his hand would never have been healed.
He who prays must
believe and be obedient, and stretch out to Me in prayer his weak and withered hands, and then it will be for Me to
give him spiritual life, and according to his need it shall be granted to him (Matt. xxi.22).
The Disciple,--Master, what
is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of
man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in
need of the help of man in protecting or preserving any of His creatures?
Master,--1. Service means the activity of the spiritual life and is
the natural offering prompted by love. God, who is Love, is ever active in the care of His creation, and His desire
is that His creatures and especially man, whom He formed in His own image and likeness, should never be idle. In
the care and preservation of His creatures God needs the help of none, for He created them in such a way that
without His help they could not continue to exist, and He it is who has provided all that is required to satisfy
their desires. In true service of others there is this great advantage that it helps him who serves--just as it
happened to you in Tibet. When you were in fear of death on account of the bitter cold, you saw one lying buried in
the snow and at the point of death, you went to him and lifting him on to your shoulders carried him forward, and
the efforts you made produced heat in your body which also passed into his, and both he and you were saved, so that
in rescuing him you saved your own life. This is the true end of service. No one can live alone and deprived of the
help of others. Should anyone receive help from another, and be unwilling to return such assistance as he can, such
an ungrateful fellow would have no right to expect any help from any one at all.
2. Until a man
brings into the service of God and man faculties and powers with which God has endowed him, he will not receive
from God the help He alone can bestow. As soon as man does his part God will complete it. For instance, the removal
of the stone from the grave of Lazarus was man's work, and it was not necessary for God to put forth His power to
do that; but when the people had rolled away the stone, then God, that is Myself, did that which was beyond the
power and skill of man, for I gave life to the dead. Even after that there was work for man to do in releasing
Lazarus from the grave-clothes that he might be perfectly free (John xi.39,41,44).
So with regard to
those who are dead in sin. It is the work of My disciples to roll away the gravestones of hindrance and difficulty,
but to bestow life is My work. Often, too, some who have received spiritual life still remain in bondage to their
old bad habits and evil associations, and it is the duty of My children to lead them into perfect freedom; and to
render this great service they should ever be alert in heart and soul.
3. A certain king
on his deathbed spoke to a faithful servant of his as follows: "It has been my custom when setting out on a journey
to send you before me to announce me and make preparations for my reception. I am going to the land of the dead.
Go, therefore, and inform them that I am about to join them." At first the honest servant did not understand what
his lord meant, but as soon as he saw that his meaning was that he should die and thus precede him to the land of
the dead, the faithful fellow, without a moment's hesitation or doubt, plunged a sword into his heart, and thus
entered the country of the dead, there to await his lord. Thus it is the duty of those who serve Me, who am the
Lord of Life and the King of kings (Acts iii.15; Rev. xix.16), to carry the gospel of salvation to those who are
dead in sin, and to be ready even to give their lives for Me, who came to earth for their salvation and will come
yet once more (Rev. ii.10).
4. A rebellious son
once left his father's house and joined a band of robbers and became in time as bold and ruthless as the rest. The
father called his servants and ordered them to go to his son and tell him that if he would repent and return home
all would be forgiven, and he would receive him into his home. But the servants, in dread of the wild country and
fierce robbers, refused to go. Then the elder brother of the young man, who loved him as his father did, set off to
carry the message of forgiveness. But soon after he had entered the jungle a band of robbers set upon him and
mortally wounded him. The younger brother was one of the band, and when he recognized his elder brother he was
filled with grief and remorse. The elder brother managed to give the message of forgiveness and then, saying that
the purpose of his life was fulfilled and love's duty done, he gave up the ghost. This sacrifice of the elder
brother made so deep an impression on the rebellious youth that he went back in penitence to his father and from
that day forward lived a new life. Is it not right, therefore, that My sons should be prepared to sacrifice their
lives in order to bring the message of mercy to those of their brethren who have gone astray and are ruined in sin,
just as I also gave My life for the salvation of all?
5. My children are
like salt in the world (Matt. v.13). If the salt crystals are not dissolved they cannot transmit their flavour. So
with My children. If they are not melted in the fire of love and the Holy Spirit, and made into a living sacrifice,
they will not be able to bring a single soul that spiritual and heavenly life by which they may be saved. They will
be no better than Lot's wife who became a pillar of salt (Gen. xix.26). But just as for your sakes I was melted in
Gethesemane (Luke xxii.44), and on the cross gave up My life that I might save the lives of men, for life must be
paid for with life, so you also are called upon to give up your lives and thus bring the savour of spiritual life
to others and deliver them from death.
6. A certain
murderer, instead of being hanged, was sent into battle, and there he fought for his king and country with such
dauntless courage that although he was severely wounded he came back a conqueror. After the victory he was brought
into the court again to be sentenced. The king, seeing on his body the marks of his wounds, cancelled the sentence
of death, and not only forgave his crime, but also highly rewarded him and raised him to a post of honour. So those
who on My side fight in the Holy War against Satan with courage and boldness that they may save their brethren and
sisters, shall not only receive from Me the forgiveness of their sins, but in the kingdom of God I will bestow on
them a crown and a kingdom (James v.20; Rev. iii.21).
7. As the pipe that
is used to convey clean water is itself kept clean by the water which passes through it, so those, who through the
Holy Spirit carry the Water of Life to others, are themselves purified and become heirs to the kingdom of
8. The best way for
the believer to be fitted for the reception of the Holy Spirit and for service is to be obedient to the heavenly
voice and immediately, as far as ability goes, to begin to serve. As to become a good swimmer it is useless to
receive instruction unless one enters the water and strikes out for oneself, and only by constantly practising,
first in shallow water and then in deep, can one become an adept in the art, so, in order to learn how to save the
souls of those who are sinking in the dark waters of sin, the best way is to enter the only real and practical
school of divinity, which is union with Myself (Acts iv.13).
9. There are some
who are kept back from serving by the thought of their lack of ability, and do not remember that My strength gives
power in weakness (2 Cor. xii.9). They are like invalids who, though they have recovered from their disease and are
taking nourishing food, yet remain weak because they do no work and take no proper exercise. What such believers
need is that they should put their trust in Me and set out to save sinners from destruction.
1. Love is the touchstone by which
the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also
make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to
finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which
will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours.
You ought therefore to abide in that love and serve one another, and even give your lives to serve others, as I
also gave My life for you. Then as I live ye shall live also (John xiv.19).
2. If ye are My
disciples indeed your service of love will bear much fruit (John xv.8). And if men speak evil of you and pelt you
with reproaches, pray for them, and instead of reproaching them let them taste the sweet fruit of your
when they catch sight of sweet fruit on a tree, pelt it with stones, and the tree without a murmur drops upon them,
instead of stones, its charming fruit. For the tree has no stones to throw, but what God has given it, it gives
without complaining. Be not cast down by ill treatment, for the fact that men fling abuse at you is full proof that
yours is a fruitful life. Though they treat you thus from envy and spite, yet by that means the glory of your
heavenly Father is made manifest. Do not suppose that God hungers after glory, or that there is anything lacking in
His glory that man can supply. By no means! The object of His love is to lift that mean creature man out of the
sinful state into which he has fallen and bear him upwards to His heaven of glory. Thus He gives not glory to
Himself but to man by cleansing and purifying him, and in this the wonder and majesty of His love is made
3. To those who by
their labours have enabled many to turn from sin and find righteousness in Me, I will grant such glory that they
shall first of all shine like the stars, and then being made perfect shall shine like the sun in the kingdom of
their Father. The stars fade and disappear at the rising of the Sun of Righteousness, but the wish of My Father is
that His sons should be made perfect like Himself and shine with Him in everlasting glory, rejoicing for ever in
His boundless and eternal love.
4. There are little
creatures far inferior to man, like the firefly, with its flickering light, and certain small plants among the
vegetation in the Himalayas, which by their faint phosphorescent radiance illuminate as far as they can the dark
jungle where they live. Tiny fish also that swim in the deep waters of the ocean give forth a glimmering light
which guides other fish and helps them to elude their enemies. How much more ought My children to be lights in the
world (Matt. v.14) and be eager in self-sacrifice to bring into the way of truth, by means of their God-given
light, those who by reason of darkness are liable to become the prey of Satan.
5. If they do not
use these heaven-sent powers in the service of God and His creatures they are in danger of losing for ever those
heavenly gifts. This is what has happened to certain fish that live in the deep waters of dark caves, also to some
hermits in Tibet, for both have lived so long in darkness that they have entirely lost their sight. In like manner
the ostrich, through not using its wings, has lost altogether the power of flight. Take heed, therefore, not to
neglect whatever gifts or talents have been entrusted to you, but make use of them that you may share in the bliss
and glory of your Master (Matt. xxv.14-30).
6. Sometimes when
there is some great act of service to be done, I choose for My purpose those who are little esteemed in the eyes of
the world, for they make no boast of their own power or wisdom, but putting their entire trust in Me, and
accounting what little ability they possess as of no great value, they devote all they have and are to My work for
men (1 Cor. i.26-30). For instance, when I fed in the wilderness five thousand men with five loaves and two fishes,
you will remember that I did not perform this miracle by the agency of My disciples, for they were full of doubt
and perplexity and wished to send the multitude away hungry (John vi.9). My servant on that occasion was a little
lad whom I had cured of the palsy. Filled with a desire to hear My words he determined to follow Me. His poor
mother wrapped up in his clothes some barley cakes and dried fish, enough for two or three days journey, so when
inquiry was made for food for the multitude this faithful little lad at once brought all that he had and laid it at
the disciples feet. Though there were wealthy people there who had with them much better food, such as wheaten
cakes, they were not prepared to give them up; so it was from the barley cakes of this boy, My namesake, that by My
blessing the multitude was fed with the choicest food.
7. There are many
who are so wanting in gratitude that whatever blessings are bestowed upon them, even to the extent of miracles
being performed for their benefit, they still remain dissatisfied and ungrateful. Such people can never be used for
the service and blessing of others, but are like the man whom I healed after he had suffered for thirty-eight years
from an incurable disease, for instead of being grateful and believing on Me he did not even trouble to remember My
name (John v.12-13). From such people the world can hope for no blessing; it comes only from those who, like the
poor widow, are ready to give up all they have, even all their living (Luke xxi.2-4).
8. For true service
and the performance of duty My servants must be ready to offer even life itself--like that faithful soldier who
remained at his post in the bitter cold and falling snow till he froze to death, and like a statue still kept his
place, though the others of the watch went off to warm themselves at the fire. When the king came and saw him
standing fixed and faithful still in death, he took off his crown and placed it for a space upon his head, saying:
"Such a faithful soldier and servant is worthy of the honour and glory of my diadem. Would that he had lived, for
then I would have made him the head of my kingdom!" Such must my faithful servants be in the service to which I
have appointed them, and to those who finish their work with like faith and courage I will grant a fadeless crown
of eternal kingship (2 Tim. iv.4, 5-8).
9. Many there are
who have wasted the precious time given to them for My service, but even now there is an opportunity for them to
rouse themselves and make the best use of the time that remains to them. They are like a hunter who, while
wandering in the jungle, picked up some pretty stones on the bank of a stream. Unaware of their value he used them
one by one in his sling to shoot at the birds seated on the trees near the river, and so one by one they fell into
the water and were lost. With one still in his hand he returned to the city, and as he passed along the bazaar a
jeweller caught sight of it, and told the silly fellow that it was a valuable diamond for which he could get
thousands of rupees. When he heard this he began to bewail himself and say, "Woe is me! I didn't know their value,
and have been using many of these diamonds to shoot at birds by the riverside, and they have fallen into the river
and are lost, otherwise I should have been a millionaire. Still I have saved this one, and that is something
gained." Every day is like a precious diamond, and though many priceless days have been wasted in the pursuit of
fleeting pleasures, and are for ever sunk in the depths of the past, you should awake to the value of what remains,
and bringing it into the best possible use gather for yourself spiritual riches. Use it in My service, who have
given to you life and all its priceless blessings, and by using them to save others from sin and death you will
obtain an everlasting and heavenly reward.
The Disciple,--What is the
meaning and purpose of the cross, and why do pain and suffering exist in the world?
Master,--1. The cross is the key to heaven. At the moment when by
My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My
thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to
believers, was for ever opened to them.
Now as soon as
believers take up their cross and follow Me they enter heaven through Me (John x.9) and begin the enjoyment of that
unbounded bliss which the world cannot understand, for heaven is closed to unbelief. Hope and experience will teach
the unbeliever that joy follows pain, but that that joy does not endure. But I give to My
children ease in pain, and perfect happiness and peace. Those who joyfully take up My cross are themselves
upborne by it, and ever supported by that cross they enter heaven at last.
2. Pain arises out
of man's perverse and rebellious nature, just as tropical heat is irksome and painful to those who live in cold
lands, and bitter cold to those who live in tropic climes. Heat and cold depend on the relation of the earth to the
sun. So man, by the exercise of his own free will, enters into a state of agreement or disagreement with God, and
inasmuch as the laws of God are intended for the spiritual health and happiness of man, opposition to them brings
about spiritual pain and suffering. Now God, instead of altogether removing these states of opposition and
rebellion to His will, makes use of them to make clear to man that this world was not created to be his home, but
is to him a foreign land (2 Cor. v.1,2,6).
This world is but
to prepare him for a perfect and eternal home, and the oft-repeated blows of ill-fortune are intended to keep his
spirit awake, lest he should become careless, and falling away from the truth share in the ruin of this unstable
world. He is meant to come into communion with his Maker and, after being freed from the suffering and misery of
this fleeting life, to enter into His heaven of eternal happiness and peace.
3. Pain and
suffering are bitter as poison, but it is also well known that sometimes the antidote of a poison is itself a
poison. And thus I sometimes employ pain and suffering as bitter medicines in order to promote the spiritual health
and vigour of My believers. As soon as their perfect health is secured there will be an end of all suffering. Their
pain is no pleasure to Me, for My one object is their eternal well-being (Lam. iii.31,33).
4. Just as after a
shock of earthquake springs of sweet water sometimes emerge in desert places, and the arid wastes are irrigated and
become fruitful, so in certain cases the shock of suffering opens up within the heart of a man hidden springs of
living water, and in place of murmurings and complainings there issue from him streams of gratitude and joy (Ps.
5. As soon as a
child enters the world it is most necessary that it should begin to cry and scream, so that its breath may have
free play and its lungs be brought into full use; and if for some reason it does not cry out it must be slapped
till it does so. Just so with perfect love. I sometimes cause My children to cry out by the blows and stings of
pain and suffering, that the breath of prayer may have free course through the lungs of their spirit and they may
thus gain fresh vigour and abide in endless life.
6. The cross is
like a walnut whose outer rind is bitter, but the inner kernel is pleasant and invigorating. So the cross does not
offer any charm of outward appearance, but to the cross-bearer its true character is revealed, and he finds in it
the choicest sweets of spiritual peace.
7. When I became
incarnate, I bore the cruel cross for man's salvation, not for the six hours of My crucifixion only, or even for
the three and a half years of My ministry, but for the whole thirty-three and a half years of My life, in order
that man might be delivered from the bitterness of death. Just as it is painful to a cleanly man to stay for even a
few minutes in a filthy and unclean place, so those who abide in Me find it most distasteful to have to live among
vicious people; and this is the reason why some men of prayer, distressed by the foulness of sin, have abandoned
the world and gone to live as hermits in deserts and caves. Consider this, then, when men who have been sinners
themselves feel the presence of sin so hard to bear that they cannot endure the company of their own kind, so much
that they leave them, and never wish to return to them again, how extremely painful and hard a cross must Mine have
been, that I, the Fountain of Holiness, should have had to live for more than thirty-three years constantly among
men defiled with sin. To understand this and rightly to appreciate it is beyond the powers of man's mind, and even
the angels desire to look into it (1 Pet. i.12). For before the creation they knew that God is Love, and yet it was
to them a most wonderful and amazing thing that the love of God should be such that, in order to save His creatures
and to bring to them eternal life, He should become incarnate and bear the cruel cross.
8. In this life
even I share the cross of those who abide in Me, and enter into their sufferings (Acts ix.4). Though they are
creatures and I am their Creator, yet, just as the body and the spirit, though separate entities, are yet so
intermingled that if even the smallest part of the body feels pain the spirit immediately becomes conscious of it;
so I am the life and spirit of My children, and they are, as it were, My body and members. I share their every pain
and grief, and at the right moment give them relief.
9. As I Myself bore
the cross I am able to deliver and keep in perfect safety those who are crossbearers, even while they walk amid
fires of persecution. I was with the three young men in Nebuchadnezzar's furnace, which with all its raging had no
power to hurt them (Dan. iii.23-5; 1 Peter iv.12-13). So those who by the baptism of the Holy Spirit have received
the new life will never feel the fires of persecution nor any hurtful thing, for they ever abide in Me in eternal
peace and safety.
1. In the bitter cold of winter the
trees stand bare of leaves, and it seems as if their life, too, had departed for ever, yet in the spring time they
put forth new leaves and beautiful flowers, and the fruit begins to show itself. So was it with Me in My
crucifixion and resurrection, and so it is with my faithful cross-bearers (2 Cor. iv.8-11; vi.4-10). Though they
seem to be crushed and dead beneath their cross they still put forth the beautiful flowers and glorious fruits of
eternal life which abide for ever.
2. In grafting a
sweet tree on to a bitter one, both feel the knife and both are called upon to suffer in order that the bitter may
bear sweet fruit. So, too, in order to introduce good into man's evil nature, it was necessary that first of all I
Myself and afterwards believers also should suffer the agonies of the cross, that they might in future for ever
bear good fruit, and thus the glorious love of God be made manifest.
3. If in this world
men persecute and slander you do not let this surprise or distress you, for this is for you no place of rest, but a
battlefield. Woe to you when men of the world praise you (Luke vi.26), for this proves that you have taken on their
perverse ways and habits. It is against their very nature and temper to praise My children, for light and darkness
cannot exist together. If for the sake of appearances evil men act contrary to their nature and cease to persecute
you, yours is the greater injury, for their influence enters into your spiritual life, and your spiritual progress
Further, to put
your trust in the world or in worldly men is to build your house upon the sand, for today they will raise you aloft
and tomorrow will so cast you down that there will be no trace left of you, for they are in all things unstable.
When I went up to Jerusalem at the Passover, they all with one voice began to cry out, "Hosanna! Hosanna!" (Matt.
xxi.9), and only three days after, when they saw that what I said was against their life of sin and self-seeking,
they at once changed over and began to cry, "Crucify Him! Crucify Him!" (Luke xxiii.21).
4. If through some
misunderstanding some, or even all, believers turn against you and cause you pain, you must not count it a
misfortune, for if in all honesty and faithfulness under the guidance of the Holy Spirit you continue to do your
duty, remember that God Himself and all the hosts of heaven are on your side.
Do not allow
yourself to be discouraged, for the time is at hand when all your good designs and purposes and all your unselfish
love will be made known to the whole world, and, in the presence of all, honour will be done to you for your
labours and faithful service.
I, too, for the
salvation of men, had to renounce all things, and was Myself renounced by all, yet at the last I regained all and
everything. Neither be surprised if the world desert you, for it has deserted God Himself, so that in this you are
seen to be a true son of your Father.
5. Do not suppose
that those who live in luxury and seem to be always successful in worldly affairs are all true worshippers of God,
for the opposite is often the case. It is possible for sheep to wander away from the fold and the shepherd, and
find in the jungle good pasturage, but they are all the time in danger of being torn to pieces by wild beasts,
which will indeed be their fate in the end. But those who abide in the fold with the shepherd, though they may
appear to be sick and feeble, are certainly free from danger and in the shepherd's care. This is the difference
between believers and unbelievers.
6. The life of the
believer and that of the unbeliever show great similarity in their beginning, but when their end comes, they are as
diverse as the snake and the silkworm. The snake, however many times he casts his skin, remains a snake and nothing
else, but the silkworm, when it casts off its unsightly cocoon, becomes a new creature, and as a dainty pretty moth
flies about in the air. So the believer, casting aside this body, enters into a state of spiritual glory and flies
about for ever in heaven, while the sinner after death is but a sinner still.
silkworm, cramped within the cocoon, is in a state of depression and struggle as though upon a cross, yet this very
condition of strife and difficulty gives strength to its wings, and fits it for the life that is to be. So My
children, while in the body, are in a state of spiritual struggle and conflict, and look forward to their release
with sighs and longing, but through the bearing of the cross I give them strength, and they become fully prepared
and fitted for that state of endless life (Rom. viii.23).
In the midst of
this spiritual warfare, and even while they are bearing their cross, I give them a truly wonderful peace of heart,
that their courage may not fail. For instance, when a faithful martyr of Mine had borne witness to Me in word and
deed, his enemies took him and hung him up to a tree head downwards. In this condition such was his peace of mind
that he was utterly unconscious of the pain and disgrace to which he was subjected, and turning to his persecutors
said, "The way you have treated me does not distress or dismay me, for I can expect nothing else in a world where
everything is upside down, and where one can see nothing upright. In accordance with your own nature you have
turned me as you think upside down, but in reality I am right side up. Just as when a slide is put into a magic
lantern wrong way up it shows the picture correctly, so though now in the eyes of the world I am upside down, I am
for ever right side up before God and the heavenly world, and I praise Him for this glorious
8. For believers it
would sometimes be an easy thing to become a martyr to My Name, but I also need living witnesses who will daily offer themselves as
living sacrifices for the salvation of others (1 Cor. xv.31). For death is easy, but it is hard to live, for a
believer's life is a daily dying. But those who are thus ready to lay down their lives for My sake shall share My
glory and live with Me for ever in fullness of joy.
9. Should pain and
suffering, sorrow, and grief, rise up like clouds and overshadow for a time the Sun of Righteousness and hide Him
from your view, do not be dismayed, for in the end this cloud of woe will descend in showers of blessing on your
head, and the Sun of Righteousness rise upon you to set no more for ever (John xvi.20-22).
The Disciple,--Master, what
are heaven and hell, and where are they?
Master,--1. Heaven and hell are the two opposite states in the
spiritual realm. They have their origin in the heart of man and it is in this world that their foundations are
laid. Since man cannot see his own spirit, so neither can he see these two states of the soul. But he has
experience of them within him, just as he feels pain from a blow and perceives sweetness from eating sweetmeats.
The wound caused by the blow may increase until it caused the greatest pain and finally ends in death and decay, as
on the other hand the sweetmeats may by digestion promote strength. In the same way the pain of a sinful act and
the happiness of a good deed may to some extent be apparent immediately, yet the full penalty or reward for them
will be perceived only on entry into the spiritual realm.
2. In this world
man is never satisfied for long with one thing, but is ever in search of a change of circumstances or surroundings;
for which it is clear that the fleeting things of this world never can satisfy him, for he wants something that is
stable and unchanging and always agreeable to his tastes and desires. When in his search he finds this reality in
Me, the desire for all further change comes to an end, because one does not grow wearied of perfect society and
complete happiness, for this is the one demand of both body and spirit. In truth, to obtain a true peace is the one
object of the human soul. Sometimes there comes to the heart of man, without any thought or desire of his own, a
sudden sensation of pleasure or pain which is an emanation from the spiritual world of heaven or hell. These come
to him again and again, gradually one or other of these prevails, according to his spiritual habit, and by steadily
appropriating one of these he makes a final choice. In this way the foundation of heaven or hell is built up in a
man's heart while still in this world, and after death he enters into that state which, in this life, his desires
or passions have prepared him for.
3. Some say that
desire is the root of all pain and sorrow, therefore it is not right to desire happiness in heaven or in communion
with God, for salvation consists in killing all desire. To say this is as great a folly as to tell a thirsty man to
kill his thirst instead of giving him water to drink, for thirst or desire is part of life itself. To take away
desire or thirst without satisfying them is to destroy life, and this is not salvation but death. Just as thirst
implies water, and water is intended to remove thirst, so the existence of desire in the soul implies the existence
of true happiness and peace. When the soul finds Him who planted within it that desire, it receives far greater
satisfaction than the thirsty man does from water, and this satisfaction of the soul's desire we call
4. There are many
in this world who are like the man who died from thirst although he was in the midst of the boundless waters of the
ocean, for sea water could not quench his thirst or save his life. Just so there are men who are living in the
boundless ocean of love, and yet because the fresh water of God's grace is bitterness to them in their disobedience
and sin, they perish with thirst. But for those who repent of their sin and turn to Me fountains of living water
gush up from that sea of love, and they find in Him who loves them satisfaction and enduring peace. This, too, we
5. There are many
who have conceived such a love and devotion to the world that though by the example and teaching of My children
their hearts are often lifted heavenwards, yet drawn down by the force of gravity, like stones that have been
thrown upwards, they fall back into the world and finally slip into hell. But when man turns his heart to Me in
true repentance, I cleanse the temple of his heart with the whips of love and make it a heavenly abode for the King
of kings. This earthly life is such that the glory and pomp of kings are seen but today, and tomorrow are mingled
with the dust. But those who become sons of the kingdom of God have glory and honour, thrones and crowns, and of
their kingdom, which is heaven, there is no end.
6. Sinners in order
to increase their pleasures steal the good things of others, and that is why men, good as well as bad, lock up
their houses when they go abroad. And this locking up of goods must go on as long as men's hearts are locked
against their Lord and Maker. When, however, the lock of the heart is open to Him whoever stands knocking at the
door (Rev. iii.20), the desires and longings of the heart will be fulfilled. Then there will be no further need for
the locking up of houses, for instead of stealing each other's goods and doing each other mischief all will serve
one another in love. For when men give to God what is due to Him they will seek only what is good. Thus they enter
into His wondrous joy and peace; and this is heaven.
7. When I gave My
life upon the cross for the sons of men that I might save sinners from hell and lead them into heaven, two thieves,
one on each side of Me, met death at the same time. Although to all appearance we all three suffered a like fate,
from a spiritual point of view there was a vast difference. One of them shut up his heart against Me and met his
death unrepentant, but the other opened his heart to Me in true repentance, and in communion with Me found life,
and that very day entered Paradise with Me (Luke xxiii.39-43). This Paradise exists not only beyond the grave, but
begins in the hearts of men now, though it is hidden from the eyes of the world (Luke xvii.21). A faithful martyr
of Mine was at the point of death after suffering untold agonies at the hands of his persecutors, and was so filled
with the joy of heaven that he turned to them and said, "O that I could open my heart to you, and show you the
wonderful peace I have, which the world can neither give nor take away! Then you would be convinced of its truth,
but it is the hidden manna which is unseen and unseeable." After his death those foolish folk tore out his heart,
hoping to find something precious in it, but they found nothing, for the reality of that heaven is known only to
those who accept it and find in it their joy.
8. The womb of
Mary, where in a fleshly form I had My abode for a few months, was not a place so blessed as the heart of the
believer in which for all time I have My home and make it a heaven (Luke ix.27,28).
9. There are many
who long for heaven yet miss it altogether through their own folly. A poor begger sat for twenty-one years on the
top of a hidden treasure chamber, and was so consumed with the desire to be rich that he horded up all the coppers
that he received. Yet he died in a miserable state of poverty, utterly unaware of the treasure over which he had
been sitting for years. Because he sat so long on the same spot a suspicion arose that he had something valuable
buried there. So the Governor had the place dug up and discovered a hoard of valuables, which afterwards found its
way into the royal treasury. My word is nigh thee, in thy mouth and in thy heart (Deut. xxx.14).
10. Those who know
nothing of the spiritual life declare that it is impossible to experience real peace and heavenly joy in this
grief-stricken world. But those who have experience of the spiritual life know that just as one finds here and
there in the midst of the ice fields of the polar regions flowing streams of hot water, so in the midst of this
cold and sorrow-laden world there are to be found flowing in the hearts of believers restful streams of heavenly
peace, for the hidden fire of the Holy Spirit glows within them.
11. Although God
made all men of one blood and created all in His own form and likeness, He has made them to differ in character,
temperament, and powers. For if all the flowers in the world were of the same colour and scent, then the very face
of the earth would lose its charm. The sun's rays as they pass through coloured glass do not change the colours,
but only bring out their varied beauty and charm. In the same way the Sun of Righteousness, both in this world and
in heaven, through the God-given virtues of believers and saints continually makes manifest His unbounded glory and
love. Thus I abide in them and they in Me, and they will have joy for evermore.
The Disciple,--Master, some
people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and
ideas. Is this true?
Master,--1. That comfort and abiding peace which believers have
within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the
Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are
like a foolish man who was blind from his birth, and who in the winter time used to sit out in the sunshine to warm
himself. When they asked him what he thought of the sun's heat he stoutly denied that there was such a thing as the
sun, and said, "This warmth which I am now feeling on the outside comes from within my own body, and is nothing
more than the powerful effort of my own thoughts. This is utter nonsense that people tell me about something like a
big ball of fire hanging up in the sky." Take heed, therefore, lest anyone captures you "with philosophy and vain
deceit, after the traditions of men and after the rudiments of the world." (Col. ii.8).
2. If true
happiness depended on the thoughts of man, then all philosophers and deep thinkers would be filled to overflowing
with it. But with the exception of such of them as believe in Me, those who are wise in the philosophy of this
world are altogether devoid of happiness, except for a kind of fleeting pleasure which they derive from following
out certain rules of their own.
But I have so
created man that he has a natural fitness for the reception of the Holy Spirit by means of which alone is he able
to receive this heavenly life and joy. As in charcoal there is a natural fitness to receive fire, but without
oxygen the fire cannot enter it, so unless the oxygen of the Holy Spirit finds an entrance into a man's soul he
will remain in darkness and will never enjoy this true and lasting peace (John iii.8).
3. This fitness of
heart and thoughts of man is like that of the strings of a guitar or violin. When these are tightened and made to
harmonize, then by the touch of the plectrum or the bow the most charming music is produced; but if that is not
done the touch of the bow only produces discords. And the production of sweet sounds when the strings all harmonize
is again dependent on the air, by the force and motion of which sound is carried into the ear. In the same way, to
harmonize the thoughts and imaginations of men the presence of the stimulating breath of the Holy Spirit is
necessary. When that is present there will be produced heavenly airs and joyous harmonies in men's hearts, both in
this life and in heaven.
Disciple,--Master, sometimes I am conscious that my peace and
happiness have departed. Is this because of some hidden sin of mine, or is there some other reason unknown to
Master,--1. Yes, this is sometimes due to disobedience, but
occasionally I appear to leave My children for a short time and then they become lonely and restless. Then while
they are in that condition I am able to reveal to them their actual selves and their utter weakness, and teach them
that apart from Me they are nothing but dry bones (Ezek. xxxvii.1-14); so that they may not in a constant state of
rest and peace forget their essential condition, and, deeming themselves to be God, fall through pride into the
punishment of hell (1 Tim. iii.6; Jude 6; Isa. xiv.12-17). In this way they are trained and educated; and when they
humbly and meekly abide in Me, who created them, they will enjoy eternal happiness in heaven.
2. Sometimes it
happens that when I enter into My children and fill them with the fullness of the Spirit, they overflow with such
divine happiness and joy that they are not able to endure the glory and blessing that is theirs, and so fall into a
state of faintness or even unconsciousness. For flesh and blood cannot inherit the kingdom of God, nor temporal
things those which are eternal, until men are set free from the power of vain mortality and raised into glory (1
Cor. xv.50,53; Rom. viii.19-22). Then shall My will be done on earth in every creature, even as it is done in
heaven. Then shall pain and suffering, sorrow and sighing, woe and death be for ever done away, and all My children
shall enter into the kingdom of My Father, which is joy in the Holy Ghost, and they shall reign for ever and ever
(Rom. xiv.17; Rev. xxi.4; xxii.5).
Dear Master, Thy varied blessings and gifts have filled my
heart to overflowing with gratitude and praise. But the praise of heart and tongue do not suffice me until I prove
by my deeds that my life is devoted to Thy service. Thanks and praise be to Thee that Thou hast brought me,
unworthy though I am, out of death into life and made me to rejoice in Thy fellowship and love. I know not as I
ought either myself or my sore need, but Thou, O Father, knowest full well Thy creatures and their necessities. Nor
can I love myself as Thou lovest me. To love myself truly is to love with heart and soul that boundless love which
gave me being, and that love Thou art. Thou hast therefore given me but one heart, that it might be fixed on one
only, on Thee, who didst create it.
Master, to be seated at Thy feet is better far than to
sit upon the lordiest throne of earth, for it means to be enthroned for ever in the eternal kingdom. And now, on
the altar of these sacred feet I offer myself as a burnt sacrifice. Graciously accept me, and wheresoever and
howsoever Thou wilt, use me for Thy service. For Thou art mine, and I belong to Thee, who didst take this handful
of dust and make me in Thine own image and didst grant me the right to become Thy son.
All honour and glory and praise and thanksgiving be
unto Thee for ever and ever. Amen.